How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 03:46
I am like a fish out of water,
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Kabir (a weaver)
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Wherever I go, I find water and stones.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
There, where millions of Krishnas stand with hands folded,
I have searched through all the Vedas and the Puraanas.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Ramarchan Paddati gives more info about his teachings.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
I am a sacrifice to You, O my True Guru.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I went to God's place, and worshipped Him there.
I serve the One Lord, and not any other. ||2||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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Is it true that Jehovah's witnesses once thought the world would end in 1975?
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
You are totally pervading and permeating in all.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
What kinds of books should a 19 years old girl read?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Look within your heart, for there you will find both Karim and Ram;
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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Why do wives cheat on their loyal husbands?
Gauree, Kabeer Jee, Panch-Padas:
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
With inadequate devotion, how can anyone swim across? ||4||
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I left Benares - I had little common sense. ||1|| Pause ||
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
What do men like to be given for their birthday?
Without looking into one's heart, how can one reach paradise?
Kaashi and Magahar - I consider them the same.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
You have cut through all my confusion and doubt.
Shvetashvatara Upanishad (6.23)
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
All the men and women of the world are His living forms.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Now here in this verse
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Where should I go? My home is filled with bliss.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
From Guru Granth Sahib ji - Ang 1195
Raamaanand's Lord and Master is the All-pervading Lord God.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Says Kabeer, this is what I say:
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
I am not a Hindu, nor am I a Muslim.
— Kabir, Ramaini 1, Translated by David Lorenzen
— Kabir, II.57, Translated by Rabindranath Tagore
Says Kabeer, unto whom should I tell this?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Ravidas (a chamar shoemaker)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
then who is there to know what happens without?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Raamaanand Jee, First House:
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Sadhna (a Muslim butcher) and
If God be within the mosque, then to whom does this world belong?
CONCLUSION:
If Ram be within the image which you find upon your pilgrimage,
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Sain (a barber)
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Let’s see what Gurbani has about Ramanandacharya’s views.
The young and the old drink milk pudding, but these fools eat the cow's body.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
One Universal Creator God. By The Grace Of The True Guru:
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
These morons know nothing, they wander about in ignorance,
Now tell me, Lord, what will my condition be?
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
One day, a desire welled up in my mind.
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To him who is high-minded, these teachings will be illuminating.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I ground up sandalwood, along with several fragrant oils.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Sant Kabir was staunchly against cow slaughter.
He does not dwell at the Lord's Feet. ||3||
Hari is in the East, Allah is in the West.
That God showed me the Guru, within my own mind. ||1||
Because in my previous life, I did not practice penance and intense meditation. ||1||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
At the time of my death, I moved to Magahar. ||2||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
For many years, I practiced penance and intense meditation at Kaashi;
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
That Kabeer died chanting the Lord's Name. ||5||15||
I am not a Hindu, nor am I a Muslim.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I would go there, only if the Lord were not here. ||2||
As long as the mind is filled with the desire for heaven,
I wasted my whole life in the city of Shiva;
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Let's look at the views of Sant Kabir
NOW…
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥